I’m a generally happy person in some ways, a bit melancholy and down in others. Some of it depends on the day, or maybe the way the planets are aligned for all I can figure out. I certainly let people bring me down, probably more than I should. I am deeply saddened by people being bigoted and drawing conclusions based on misinformation. People tell me that I have to let that go, and that I shouldn’t let it bother me, but that requires some control over what does and doesn’t make me sad. Control that I simply don’t possess. It makes me wonder if anybody has that kind of control. Can anybody really decide that something isn’t going to make the sad, and then, poof, it doesn’t make them sad anymore? That seems so foreign to me, but a superpower I would really like to have.
Category: society
Bathrooms and buttheads
I had been mostly ignoring the transgender bathroom issue, believing in my core that it was simply a function of old, misinformed people running the show in the states where this has become an issue. I still think that’s true, but for some reason, likely triggered by a family member posting something on FaceBook about boycotting Target because of their bathroom policy (which may not even be their policy), this has come to the front of my brain, and this is where the front of my brain comes to the page.
What de Blasio did wrong
Bill de Blasio, the mayor of New York City, and Hillary Clinton, made a mistake. They had a skit that involved Hillary asking why it took so long for de Blasio to endorse her, and he invoked a racially charged term, that she defused. The comedic timing could have worked with different “actors” and in a different setting, but it fell flat there, and raised lots of eyebrows. I am bothered by what he did, but not because I think he’s a racist, or that the joke was racist, but because I think he betrayed a trust. The video is here, and Clinton joins the act around 7:45. The attempt at the joke starts at 8:30.
The tasting menu of politics has a new option
I love a good price fixe tasting menu. At a good restaurant, I don’t need many choices. I want to know what the chef thinks is his/her best, and I want to eat it. It helps that I love food, and am not in any way a picky eater, so these kinds of menus make me happy. For others, these menus are a nightmare. Sometimes they have an appetizer that sounds good, but nothing on the main courses, and other times there’s a good sounding main course, but the appetizers all sound awful. For many, this is a perfect metaphor for politicians.
Although the menu metaphor is all mine, I can’t take credit for this morning’s realization, it comes entirely from my lovely wife. For a long time, I have known many people who considered themselves fiscally conservative and socially liberal. Last spring, the conservative Cato Institute released a report arguing that this type of thinking was on the rise. This sentiment is found in Gallup polling also, with people more likely to say that they are liberal on social issues than fiscal issues, and more likely to self-identify as conservative on fiscal issues than on social issues. For many people, this left them having to pick one or the other, because most candidates didn’t offer that combination they sought. Candidates were either liberal (fiscally and socially) or conservative (fiscally and socially), and people were left feeling like no candidate represented them very well. Living in a state like New York, this seems to be the majority of GOP voters that I know personally. Those who think that gay marriage is probably fine, civil rights are important, death penalty is not a good idea, and they might even be pro-choice (at least to some degree), but they want lower taxes and less spending on things they deem wasteful, and have a philosophical aversion to government taking from them to give to others against their will. For them, they’ve voted republican and swallowed the bitter pill of social conservativism* (see note on my usage) in order to get the desired fiscal conservativism. There are other voters who might benefit from a fiscal liberal, but they vote conservative, likely because they are aligned with the social issues, and were willing to accept the fiscal conservativism, or even found ways to rationalize it (it’s just fair, keep government off all our backs, I might be a millionaire one day, etc). Having spent some time at Catholic schools, I have friends that fit this mold too. Some who consider themselves consistently pro-life, which, for them means being anti-abortion, but also anti-death penalty, pro-social welfare programs, pro-immigration. For many of these voters, they voted republican because of the abortion issue, but longed for a candidate who would be more aligned with them on the social issues that they believe fit better with their Catholic values. In all of these cases, for a long time, we’ve had conflicted voters who needed to sacrifice one thing to get the other, and had to pick which was more important. Then, for many of them, along came Trump.
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What separates parts of the GOP from democrats?
“I do not see how you can ask the working-class people of this country to support a collection of policies that have failed them over and over and over.”
Continue reading “What separates parts of the GOP from democrats?”
We didn’t start the fire…or did we?
Jeb Bush has dropped out of the GOP primary, leaving behind Ohio Governor John Kasich as the last of the more “establishment” choices in the GOP primary. Some might say that Rubio is “establishment,” but he’s not your typical GOP presidential candidate — maybe more like the typical candidate than Trump or Cruz is, but a young Senator like Rubio doesn’t fit the stereotypical image of the GOP standard bearer like Bush, Dole, McCain, or Romney. It’s a different year indeed. George Will wrote a piece not too long ago accusing Trump of damaging the GOP. I can see Will’s point, and I sympathize with him, but I don’t think that Trump’s message would resonate if the support for it didn’t already exist. I think Trump is revealing something that already exists in the party, but I don’t think he deserves credit for actually causing the damage. I think that rests on the heads of the party itself, particularly in the way they’ve acted over the past seven years. Let’s go deeper.
On the failure of government…
Our government has failed us numerous times, and it’s safe to bet that it will fail us again. What happened with the poisoned water in Flint Michigan is a recent example, and a horrible one, but it is just one example. The Brookings Institution created the dismal graphic above, showing government failures and plotting the size/impact/type of the failures [edit, 10.6.16: the link to the image died, but the interactive is here]. There is no question that our government is imperfect, and that there is reason to be disappointed. The way each of us thinks we should respond to that disappointment is what seems to divide us, and I just don’t understand the logic behind some that fall on the other side of this.
Using your own words against you…

David Brat is mad. He’s mad at Obama for asking Christians to be, well, more Christian. In a recent interview, Brat, a republican Member of the House of Representatives from Virginia, said that he was very upset with Obama. And in other news, water is wet. Kidding aside, Brat is upset because Obama used teachings that are part of Christianity to urge elected officials to be more compassionate. As was first reported by Right Wing Watch, Brat said that Obama “is using the Christian tradition and trying to bring about compassion by bonking Republicans over the head with the Bible.” He went on to say that Obama is “mocking his enemies in order to compel a larger federal state using the tradition of love,” and further stated that “our side [the conservatives] needs to reeducate its people that we own the entire tradition.”
I understand that people get mad when their own words are used against them. I can appreciate that, but maybe, just maybe, when we’re called out for hypocrisy, we should be upset at ourselves for being hypocrites, instead of being mad at the person who pointed it out. To be fair, however, there’s a part of me that see’s Brat’s point, but only a little bit.
In a world of fear
I wrote a piece a couple of months ago arguing that we are experiencing a very hateful time in our history. Not that we feel like we hate people more than ever before, but that we feel more hated than ever before. For some time, I had connected some of this with a persecution envy that seems to be everywhere, and feels so strange to me, but I’m starting to think that this hatred is stemming from our culture of fear. We are afraid of everything, and so much of what we see tells us that we’re not afraid enough.
All or nothing thinking and how it hurts us all
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I have a FB friend, who will remain unnamed here. We argue a lot, and these arguments are pretty frustrating for me. Clearly not as frustrating for me as they seem to be for him, however, because he has unfriended me several times (yet keeps on re-friending me and starting fights again). What does this have to do with anything? This: one of the things that seems to make our conversations difficult is that is seems to me that this friend is unable to see both good and bad in people or things. If somebody did something bad once in their lives, they are a bad person forever. This was especially apparent in a recent “discussion” about Jimmy Carter. I posted an article about Jimmy Carter’s grandson dying, and how sad I found it. He felt the need to point out that Carter was a horrible president, and a racist. The thread is gone now, because my other friends jumped all over him for being callous, and he got angry for not seeing Carter as a racist, and then I said something about him being so full of hate and anger and needing help…then he was gone and the thread went with him. Thinking about this all, and our interactions, and what I see from many others on the news, this issue, this all-or-nothing, black-or-white, good-or-evil thinking is at the heart of so many things that divide us as a nation. It’s something that I think needs more attention.
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