People aren’t perfect. We’re relatively safe when we idolize fictional characters, because they’re less likely to let us down, but when we idolize real people, we run the risk of being let down by their inevitable imperfection. From Bill O’Reilly to Christopher Columbus to Thomas Jefferson, people do unforgivable things, and we’re stuck trying to balance the good with the bad. What interests me is how people react when it happens.
The idea of white privilege made its way into common culture over the last few years. I’ve gotten into several FaceBook spats about whether or not there’s a certain privilege associated with being white. I think the word “privilege” might put people off, and make them defensive, but when you get to the heart of the matter, it’s really about a sense that the world revolves around white americans. It’s common here in the United States to hear people say that we don’t have accents. Of course some do, but when somebody speaks and you can’t tell if they’re from the north or south or midwest of the United States, they are said to not have an accent. But they DO have an accent, and it’s easy to tell that they are from the US (or Canada). It’s that, in our self-centered world, sounding like “us” means being “normal” and not having an accent. We don’t talk about people having an American accent, like we talk about Australian or British or Hispanic accents. We see it in how we talk about food in terms of “ethnic” and “non-ethnic” also. Restaurants are classified as chinese, ethiopian, mexican, burmese, indian…and then there’s the others. Not “american,” just unclassified. All of this makes it clear that our culture, specifically white American culture, acts as if we are the “norm” and everything else is different. Not bad, but not the norm. But these are small potatoes compared to the biggest of all…
Bad things happen. Tragedies happen. When they happen, it’s good to help those affected, and it’s good to think about ways to prevent those things from happening again. If they can’t be prevented, it’s good to think about ways to protect us from the damage they cause in the future. These seem like normal responses, yet so often, doing these things gets blasted as an attempt to politicize a tragedy. I really don’t like that critique, and the critique itself seems to be more “political” than actually talking about solutions and prevention.
In a somewhat hastily written post yesterday, I noted that some of the issues we grapple with about abortion could be solved by a way to remove the fetus from an unwilling mother, and allow it to gestate without needing the mother.
But what if the choice is this: carry the pregnancy to term, or terminate the pregnancy while others do what they can to save the embryo/fetus? Aside from the gigantic technical hurdle, there are plenty of other issues that need to be resolved (who pays for it? what is the impact on the population? who raises the child after gestation?), but it changes the discussion completely. We could even use this technology to take away what I see as sex discrimination entering into the debate (anti-abortion laws mandating the only instance of violating body autonomy, and it only applying to women). There are folks who think that the biological father should have a say in whether or not the woman terminates the pregnancy…now he can have that say, as long as he’s willing to carry the pregnancy to term (and consents to the implantation of the artificial womb and surgical removal of it and the baby when ready). These are things that could become technically feasible in the future. Again, I somewhat doubt they will, because I don’t see much real motivation for it, but my crystal ball hasn’t worked very well for years (or ever).