The nation is on fire, or at least it was after looting erupted near and intermingled with protests over the killing of George Floyd in Minneapolis. I haven’t written anything in a while, but have been pretty much consumed with these events, so I have plenty to say about them. In my less-than-typical manner, I’m going to get some bullet points out of the way without going into detail or nuance, just to get these ideas out here before I get to the real topic of this post, the mob mentality that is alive and well in the United States.
There are now more than a million confirmed cases of infection by the virus that causes COVID-19. Worldwide, the mortality rate is 5.3%. Of course, there’s plenty or reason to believe that it’s less fatal, and that 5.3% ignores the many people around the world who likely have been infected but have not been confirmed (either because of false negative results or because of lack of testing). I spent some time crunching numbers this morning. Not because I think there’s anything that I can learn that others don’t know already, but because it keeps my mind from wandering and I like crunching numbers. In the same way, I’m sharing this number crunching here, not because I think anybody should read it, or take it as some real source of information, but because this site has been a faithful outlet for me to put my thoughts on paper. So here’s what I found.
The United States is in the early stages of the pandemic of COVID-19 caused by the SARS-Cov-2 virus. As of this moment, there are 597,304 confirmed cases worldwide and 104,661 confirmed cases in the United States alone. Today, the number of cases in the United States grew to the point that there are now more cases in the United States than in any other country. Of course, we do not know if this is accurate, and suspect that it isn’t, because there are very likely many people, in many countries, who are infected but have not been tested. There is a growing movement, especially among republicans, to weigh the potential harm caused by the virus and the harm caused by slowing the economy (because of people sheltering in place, closed restaurants and other businesses). A friend brought this up to me recently, calling attention to a quote in the movie The Big Short: every 1% unemployment goes up, 40,000 people die. It got me thinking…as most things do.
My family has been voluntarily quarantined for six days. My wife was frightened by the novel coronavirus first. We thought she was crazy, and made fun of her, but I soon was infected by her fear. At first I was just trying to be a good husband, and help present a united front for our kids, so they’d fall in line, but after some easy math, I got worried also. I hope I’m wrong. I hope this ends faster than we fear. I hope it takes fewer lives than I fear. I hope for all those things. I am, to a fault sometimes, a man of hope. But I’m afraid.
People talk about vivid memories on days like these. I can’t say that my memories are like that. I don’t remember what I was wearing, or what I ate that day, but there are some things that stick, and the historical timelines that go around this day every year help put some missing pieces together.
I’ve been neglecting this outlet in favor of Facebook and Twitter these days. I think it’s mostly because I’m spread so thin on my outrage about things, that I can’t decide which of the many things bothering me deserves a whole entry here. Like before, it’s deserving of a Grab Bag kind of post, just to get it all out there.
Atheists are becoming more open about their atheism. I am, by definition, an atheist, but I think of myself more as a nontheist, mostly because there’s some baggage that comes with the word atheist, and I don’t like baggage. I think what separates me from some (certainly not all) atheists and from some (but certainly not all) believers is that I honestly don’t care what somebody else believes, and I’m not the least bit interested in trying to make believers reject their belief, nor am I the least bit upset or disappointed if an atheist starts believing in God. I honestly don’t think we have much of a choice about it, and none of it is based in fact (either way), so, from where I sit, it’s not like arguing over whether or not gravity is real, it’s like arguing over whether or not dark chocolate is better than milk chocolate. I certainly have a very strong opinion on that, but I’m not comfortable telling somebody they’re wrong if they like milk chocolate better. So what’s my problem with prayer?
Bad things happen. Tragedies happen. When they happen, it’s good to help those affected, and it’s good to think about ways to prevent those things from happening again. If they can’t be prevented, it’s good to think about ways to protect us from the damage they cause in the future. These seem like normal responses, yet so often, doing these things gets blasted as an attempt to politicize a tragedy. I really don’t like that critique, and the critique itself seems to be more “political” than actually talking about solutions and prevention.
This is the fourth of a series dissecting the timeline of Trump-Russia connections that’s kept at Bill Moyers’s website. For a bit of intro, and the first subthread click here. This one is all cut and pasted, with the links included. None of the text is my own, not even paraphrased.
This is all about a man named Felix Sater, who I think we should get to know a bit. Follow past the jump for this one.
This is the third of a series dissecting the timeline of Trump-Russia connections that’s kept at Bill Moyers’s website. For a bit of intro, and the first subthread , click here. This one is all cut and pasted, with the links included. None of the text is my own, not even paraphrased.
Paul Manafort seems to be a pretty central figure here, so I thought it was worth a search for his name in the timeline. Follow past the jump for this one.