People talk about vivid memories on days like these. I can’t say that my memories are like that. I don’t remember what I was wearing, or what I ate that day, but there are some things that stick, and the historical timelines that go around this day every year help put some missing pieces together.
I’ve been neglecting this outlet in favor of Facebook and Twitter these days. I think it’s mostly because I’m spread so thin on my outrage about things, that I can’t decide which of the many things bothering me deserves a whole entry here. Like before, it’s deserving of a Grab Bag kind of post, just to get it all out there.
Atheists are becoming more open about their atheism. I am, by definition, an atheist, but I think of myself more as a nontheist, mostly because there’s some baggage that comes with the word atheist, and I don’t like baggage. I think what separates me from some (certainly not all) atheists and from some (but certainly not all) believers is that I honestly don’t care what somebody else believes, and I’m not the least bit interested in trying to make believers reject their belief, nor am I the least bit upset or disappointed if an atheist starts believing in God. I honestly don’t think we have much of a choice about it, and none of it is based in fact (either way), so, from where I sit, it’s not like arguing over whether or not gravity is real, it’s like arguing over whether or not dark chocolate is better than milk chocolate. I certainly have a very strong opinion on that, but I’m not comfortable telling somebody they’re wrong if they like milk chocolate better. So what’s my problem with prayer?
Bad things happen. Tragedies happen. When they happen, it’s good to help those affected, and it’s good to think about ways to prevent those things from happening again. If they can’t be prevented, it’s good to think about ways to protect us from the damage they cause in the future. These seem like normal responses, yet so often, doing these things gets blasted as an attempt to politicize a tragedy. I really don’t like that critique, and the critique itself seems to be more “political” than actually talking about solutions and prevention.
This is the fourth of a series dissecting the timeline of Trump-Russia connections that’s kept at Bill Moyers’s website. For a bit of intro, and the first subthread click here. This one is all cut and pasted, with the links included. None of the text is my own, not even paraphrased.
This is all about a man named Felix Sater, who I think we should get to know a bit. Follow past the jump for this one.
This is the third of a series dissecting the timeline of Trump-Russia connections that’s kept at Bill Moyers’s website. For a bit of intro, and the first subthread , click here. This one is all cut and pasted, with the links included. None of the text is my own, not even paraphrased.
Paul Manafort seems to be a pretty central figure here, so I thought it was worth a search for his name in the timeline. Follow past the jump for this one.
This is the second of a series dissecting the timeline of Trump-Russia connections that’s kept at Bill Moyers’s website. For a bit of intro, and the first subthread, click here. Some text is copied and pasted directly from the timeline, other text is paraphrased.
I found this one interesting, even though I can’t say that I was paying too much attention to it at the time. One thing to keep in mind is that these exchanges were all happening after the June 9 meeting between Trump Jr and Veselnitskaya, and after the April 2016 DNC hack. There’s a fair amount of mingling with this thread and Paul Manafort, but I’ll take on the Manafort stuff in another thread. Follow past the jump for the timeline.